By Mick Hunt

In mid-July the Republican governor of North Carolina dropped a bombshell, or so you’d think if you read any quotes from his natural opponents, the Lions of the Literary Left.

The Democrats of our state are still roaring because of the demise in 2012 of their 140 year dynasty, during which they controlled one or more of the two legislative bodies and/or the office of Governor. Since then we’ve been barraged by “Moral Monday” marches and rallies and other truly meaningless events across the state that captivate the attention of a discriminating media, discriminating against what’s really important.

Written on the free speech board at North Carolina State. (Click on image to enlarge.)

by Maggie Egger

I’d been dealing with protesters and administrators all morning — not sure which is worse, sometimes —  but things had quieted down a bit.  I was finally ready to engage a few students, so I went over to our free speech board.  It is a low-stress place they can write whatever they want without fear of confrontation, but we can often use their comments as springboards for dialogue.

I saw a young woman writing on the board, so I casually walked over to see what she was writing and to possibly start a conversation.  What I saw next moved me.  She was writing furiously fast, right in the middle of the board.  I discreetly looked over her shoulder to read her comments, expecting to see some justification for abortion, a rant about women’s rights, or whatever.  Instead, I discovered this:

People say they shouldn’t have to give birth to conceptions of rape.  As a probable conception of rape writing this, I feel discriminated against, as if my life is worth less than everyone else’s.  You don’t have to raise a child of rape, ADOPTION IS AN OPTION!  You would not believe how thankful my parents are that I was not aborted, but given to them, a couple who were not able to conceive.

As soon as she finished writing, before I had a chance to speak with her, she walked away.  Honestly though, I don’t know what else she could have said that she hadn’t already.

Not long after that, I was standing near the poll table when a young man came up to answer “Yes” to our poll question “Should abortion remain legal?” I asked him why he thought that.

His main argument was that it’s a woman’s choice to make, and therefore it has to be legal, regardless of her justifications.  We started discussing some of those justifications and soon another young man joined our conversation.  He said he was pro-life, except in the case of rape.

I said to him, “You have to be careful when you start making exceptions to who has a right to life.  There are people on this campus, your fellow students, who were conceived in rape and you have effectively just told them ‘I wouldn’t care if your mothers had killed you before you were born,’ simply because of circumstances outside of their control.  Have you thought about that?”

I walked them over to the free speech board and showed them what the woman had written earlier.  I could see the wheels turning, turning.  The “pro-life” student started to look a little guilty.  The pro-choice student said, “Yeah, maybe some of the reasons women get abortions aren’t that valid after all.”

I have always said that abortion can be justified only when necessary to save the mother’s life.  However, I have still found the case of rape to be one of the hardest questions to answer satisfactorily.  People get so focused on the woman being the victim and easing her pain, they just can’t see the other victim who needs their compassion and love.  They can’t imagine “forcing” the woman to do anything else she doesn’t wholeheartedly agree to (i.e. carrying a pregnancy to term).

That day at NC State helped me realize what the problem is, for some.  They want to help the victim, but they don’t realize that they are actively creating more victims, in two ways.  First, they are condoning a woman’s choice to destroy her unborn child based on how the child was conceived.  Second, they are victimizing those born people conceived in rape whose mothers chose not to kill them, by saying their lives are less valuable.

Sadly, most college students in America have a personal experience with rape, whether it was themselves or their classmates.  They can relate to those victims.  But how many of them have a personal experience with someone who is a “conception of rape”?  They can’t relate, because they don’t see the face of the second victim.  GAP brings those faces out into the open.

Now showing at a campus near you!

Maggie Egger is a CBR Project Director and FAB contributor.  She served as site manager for CBR’s Genocide Awareness Project (GAP) at North Carolina State University in April 2014.

People in this tour group of parents and prospective students were trying not to look at the GAP display, but eventually, they couldn’t help but see. (Click to enlarge.)

by Mick Hunt

Fall is coming and classes have begun at the major universities in the United States and Canada. Which means it’s the Genocide Awareness Project (GAP) season again. I hope you will consider joining the team for the GAP nearest you. At least come out to observe. There’s a need for every kind of personality and set of interests and abilities.

We just need to show up, and that’s where we fail most often.

Some people are really good at speaking to crowds. Fletcher Armstrong is one of the best at this. Every group that gathers becomes his class and he is the professor. Stephanie Grey of CBR Canada is best at give and take in a crowd. I prefer the one-on-one, off-script, creative, philosophical discussion.

All of us struggle with the angry, bright, loud, combative student or professor. Sometimes the most you can do is listen, and let the pictures speak for themselves. I enjoy talking or debating with really smart people, and invariably they know more about certain subjects than I do, in which case I’m usually quiet while listening and asking questions. I look at these times as an opportunity to learn.

The one thing that makes it all easier is the fact that our position is right. We represent truth, fact, and reason. And no matter how smart or educated you are, no matter how polished your PhD looks, or how many peer-reviewed publications you have, or how many academic honors you’ve received, if you are trying to defend the indefensible, you will have a hard time, especially if you believe too many things that aren’t true. We pro-lifers, on the other hand, win the debate without saying a word. We just need to show up, and that’s where we fail most often.  Very few pro-life people are involved when needed (or as often).

Showing up. Let me tell you about a classic confrontation during our Genocide Awareness Project at North Carolina State University (NCSU) last spring.

I was standing at the corner of the GAP display nearest the student center where most of the traffic was. Between me and the main walking lane was a line of pro-abortion-choice students holding signs. All of a sudden someone started shouting. He was a rather nice looking student with a clear baritone voice in an Australian accent. He had been talking with one of the GAP volunteers, another man about my age. Something apparently ticked the student off, which set him hurling insults at the volunteer.

He then said, “Who’s in charge here, who is the mastermind? Who can answer my questions?”

He then shouted a few of the usual derogatory remarks about GAP. A few people around cheered.

True, he was angry, but he obviously was clear-headed, fearless, and bright. Capable of sarcastic, winsome insight. I was intimidated. So, when he looked directly at me and asked loudly if I was the mastermind, I was relieved when an attractive girl just then spoke to me out of the blue from my left when I had been looking toward the commotion on the right. She had asked a question, an easy one. So, I was saved from being drawn into a public spectacle in which I had a clear disadvantage. No way I could look good and respond to this guy in front of a crowd. I just can’t yell and be winsome.

Things quieted down and I took a break and sat on a brick wall away from the action. Then I noticed our Australian friend was talking quietly with Starla, a pro-life acquaintance of mine from Asheville. I joined them just as the young man asked her about the classic “Famous Violinist” thought-experiment of Judith Jarvis Thomson, the scenario taught in every introductory liberal rhetoric class.

In a few moments I could tell Starla wasn’t prepared for this question, and I joined in. She left after a minute. (She said later it was fine for me to butt in.) Then I talked with the young man for the next hour. It turned out that he had been a war paramedic in Afghanistan and had seen more than his share of blood, death, and mangled bodies. Also, he said his mother was strongly pro-life and had often debated with him about abortion. So, he was good at this.

I believe (for the reasons given above) I won the debate. He could only assert but not defend his claim that it’s OK to kill a prenatal child and not OK to kill a born child, but he wouldn’t admit it, of course. His argument was built around “agency” or the mother’s right to “bodily integrity”, which means a woman is morally permitted to repel a person who “invades” her body, even if the person is her own child whose very existence came into being by the child’s mother’s actions, actions which are by nature those bringing people into existence. And even if society ordinarily places a burden on parents, even unwilling parents, to either provide for a child or safely turn the child over to another agent.

My conclusion was to say his position was “brutal”. He said it wasn’t, and basically that’s where we ended the debate. If a person can’t see how it is brutal to kill a child in the womb when looking at the photographs of brutally killed children, I don’t know what else to say. My conversation with him took place on our first day we were at NCSU, and I saw him again the second day when we spoke again briefly.

At least I gave him an amicable, cogent presentation, but conversations like this point out the price we are paying for 47 years of legal child killing by abortion since 1967. The brutality of it isn’t so raw anymore. Over time, some people have become so accustomed to the violence that they don’t believe it is violence. Which is all the more reason to reach as many people as possible as soon as possible before it’s too late to turn things around.

So, we need to show up. We need to stand and talk.

Mick Hunt is a regular contributor to FAB.

by Mick Hunt

“Abortion bias seeps into news.”

Well, we older pro-lifers have known this a long time.  In fact, a stunning revelation of the universal modern phenomena written by a staff writer appeared with this exact title in the LA Times in 1990, 24 years ago.  One reason for the bias, the author says, is because as many as 90% of reporters and editors “favor abortion rights.”

… we bypass the bias and censorship of the news media and go directly to people, which is to say, it is media, carrying the message to readers, listeners, and viewers.

Since Roe v. Wade and before, the American populace has been subjected to daily distortion, misinformation, and news blackouts about abortion and the pro-life movement. No wonder we encounter so much inertia and resistance to protecting pre-natal children.

If anything, what once was bias has transformed into abortion advocacy.

When the old Soviet Union controlled all the open media within its empire, it still could not suppress the truth. Radio Free Europe and Radio Liberty broadcast news into communist controlled territories. From within, dissidents secretly typed, reproduced on mimeograph machines, and hand-distributed censored publications, including fiction, poetry, and unofficial news accounts, which all was called samizdat.

The Center for Bio-Ethical Reform (CBR) and its Genocide Awareness Project (GAP) are like Radio Liberty and samizdat.  With GAP, we bypass the bias and censorship of the news media and go directly to people, which is to say, it is media, carrying the message to readers, listeners, and viewers.

And not only does GAP communicate and generate discussion at the display and between people around campus, it provokes multiple news stories and commentary.

Soviet dissident and Nobel Prize winner Alexander Solzhenitsyn once wrote that even distorted, deceptive propaganda can be informative once you have learned to read between the lines, so keep this in mind as you look into the media reports and published comments.  And with some material, such as this revealing Facebook Event page from the group that attempted to censor GAP at NC State University last spring (as with C.S. Lewis’s book The Screwtape Letters), you have to reverse the values and meanings portrayed.

This summer my son spent ten days in Prague, Czech Republic.  He said a dominant feature of the city skyline was the imposing Žižkov television tower, standing at seven hundred and nine feet tall, a remnant of the Soviet Union’s intention to block television broadcasts from free Germany and the West.

The story is always the same.

With the help of supporters (click here to help), CBR will continue to broadcast the uncensored truth about the oppression of abortion directly to the many thousands of students, staff, and faculty on our nation’s university campuses and to people on our public highways and byways.  We will go back again and again.  And then we pray truth and courage together will topple the abortion empire.

Mick Hunt (Meredith Eugene Hunt) is a FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the southeast and elsewhere.

A typical scene at our UNC GAP. (Click to enlarge.)

by Mick Hunt

Earlier this month, a woman verbally and physically abused Created Equal (CE) staffers who were showing abortion victim photos in Columbus, Ohio.  The incident was caught on tape and received extensive news coverage, including an interview on the Sean Hannity show (link here).

The attacker repeatedly called CE staffers misogynist and racist.  If you are engaged in important work like CE and CBR, it won’t be long before someone says those things about you … if you are white and male.

But when women and people of minority races express pro-life views, it proves the issues of race and gender to be irrelevant to the argument.

The pro-life movement has a number of prominent African-American leaders like Dr. Alveda King (niece of Martin Luther King, Jr.) and Rev. Clenard Childress (a CBR director).  To help complete the picture, however, I’d like to share a few black voices.  These are stories written by staff and volunteers who helped with our recent GAPs in North Carolina, but they might have come from any state.

UNC-Chapel Hill  (March 31-April 1, 2014)

p A black female student told me her brother was supposed to be aborted, but her mother went through with the pregnancy and her brother turned out fine.  She was glad we were showing the truth.

p I gave a brochure to a black man and asked if he would like to know how we make the genocide comparison.  He took the brochure and said emphatically, “It is genocide!”

p A black male student said, “I thought it was OK until maybe 3 months, until I saw these pictures.  I had no idea!”

p Black male psychology student said, “Human fetus = person.”

p Conversation with an older black female:  Q: Would you like some information?  A: No, because I agree with you.

p Tony, a black student, was staring at the signs, listening to the crazy NARAL woman, and asked her, pointing to the signs, “How is that hate?” (This was in response to a comment she had made repeatedly.)  She said, “I’ve had an abortion, and I’m not ashamed of it, but their signs are trying to shame me for my choice.”  Tony was not buying any of it.  I was standing right there, so we began talking, along with two other black women.  Tony said, among other things, “It seems like anything pro-God, pro-morality, pro-creation, etc. gets stifled on this campus.  It’s ironic that they try to profess tolerance, and yet with their appeal to the Dean, they are trying to shut you up, and take away your rights.  That’s what is hate.  If we don’t have the First Amendment, we don’t have anything.  Them trying to get you guys off campus, we might as well be back in the 50’s.  It’s just like the racist saying, ‘Get in the back, n***’”

North Carolina State University (April 2-3, 2014)

p A black female student was raised in a pro-life church and family; she didn’t know about the NCSU Students for Life group and immediately signed up.  She came back to volunteer the next day.  Her Bishop came as well and we encouraged him as a black pro-life pastor.  Four of our folks went to his church on Friday to support their work.

Next time: African-American performance artist Shawn Welcome’s poem “Civil War.”

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Mick Hunt (Meredith Eugene Hunt) is a FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the Southeast and elsewhere.

A UNC student studies the GAP display

by Mick Hunt

In an earlier post, I gave examples of “pro-choice” meanness at UNC.  But there’s more to the story.   In spite of the intolerance we witnessed among the hard-core leftists, there were many thoughtful students with open minds whose responses encourage us to continue in this difficult work.  Here are a few stories and comments you will enjoy:

 A young man protested in front of our GAP display.  He said that he was strongly pro-choice, although he would not want his girlfriend or wife to have an abortion.  After a lengthy dialogue with one of our volunteers, he looked at the pictures for about 20 minutes, saying very little.  Then he said, “You have some compelling arguments.  Although I’m pro-choice, that doesn’t mean I always will be.  You’ve dissected this complex issue and made it very difficult for me to be pro-choice.”

 A campus groundskeeper said that even though he was pro-choice, our display had an impact on him.  After hearing why we compare abortion to other forms of genocide, he said he still didn’t agree.  However, we had gotten him to think about it.

 A young man said he didn’t get the genocide comparison because abortion isn’t based on race or nationality.  We explained to him how the Cambodian genocide was based on level of education.  He said, “Thank you.  I guess I had a very narrow view of what genocide is.”

 Two young men wanted to talk and learn about abortion and our display.  Afterward one said, “Thank you for a calm conversation.  These emotional issues so often end in ad hominem attacks.”

 Katie was taught by her mother at a young age that if she ever got pregnant before she finished college, and was not married, she would have to have an abortion.  She looked sadly at the display, almost crying.  She said, “Before seeing your display, if I had gotten pregnant, I would have had an abortion.  I never really thought what abortion did to a baby or even if it really was a baby.  But no more.  Now I know the truth.  I have a post-abortive friend and I am going back to talk with her and provide resources to move her toward healing.”

And lastly, a woman sent the following letter to CBR headquarters:

Dear Genocide Awareness Project,

From 2005-2009 I was a student at the University of North Carolina at Chapel Hill.  On multiple occasions I saw your anti-abortion presentation and was shocked to see the dismembered little bodies.  I was pro-choice when I was in college, mostly out of selfishness and lack of knowledge about the development of a fetus.  I am now officially pro-life after having my first daughter and finally realizing WHAT is going on when a baby is developing in the womb.  My SIX WEEK baby had a HEART BEAT … and we are allowed to kill them?

I will not give you my whole story, I just wanted to take a moment to thank you for what you do.  I am sure that you get much more argumentative and accusatory feedback than positive feedback.  Please let me tell you that when I hear my baby’s heartbeat (and I tracked her growth) I remembered your posters on campus and finally understood what you were fighting for. … I’m only sorry it took me so long.

THANK YOU FOR WHAT YOU DO.  Your project made a difference in my life.

E. W.

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Mick (Meredith Eugene) Hunt is a regular FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the Southeast and elsewhere.

Julie and Emily Ascik, Co-Presidents of Carolina Students for Life.  (They both are wearing glasses. Click to enlarge.)

by Mick Hunt

The Genocide Awareness Project (GAP) changes lives among our audience—students, staff, and faculty of our nation’s largest public universities.  And it also changes the pro-life student leaders who host the project, by making them stronger.

In an earlier post, I gave examples of “pro-choice” meanness at UNC, including an account written by CBR Project Director Edie Benchabbat, who described how some UNC students attempted to dehumanize a pro-life student leader, one of the co-presidents of Carolina Students for Life, and how she felt bullied.  Edie also reflected on how we encourage pro-life students for the long term. She wrote about the UNC incident:

Now I look at our role in a different way.  So many pro-life students and adults felt intimidated by the pro abortion-choicers and whispered as they walked by, “Thank you!”  We bring a strength to our students.  We give them the foundation to stand up for the unborn.  They may go out alone sometimes, but I think the level of their impact and the level of confidence in coming face-to-face with evil is stronger with us.  I see us as spiritual, physical, and emotional bodyguards so the pro-life students will blossom into strong advocates for the pre-born children.

And if you think the pro-life UNC student leaders were discouraged by the ill treatment they received, consider what Julie and Emily Ascik, the co-presidents of Carolina Students for Life, wrote after GAP in their letter recommending the project for other universities:

It really is scary and was scary for us to bring the GAP Project to our very liberal, very pro-choice campus.  But it was also probably very scary for Martin Luther King and William Wilberforce to speak up about their causes, especially towards the beginning when they were alone in their stance and when people were afraid their tactics would offend people.  Abortion IS horrible and seeing the pictures of it is horrible, but we must make sure other people know what is happening thousands of times daily in our society.  As William Wilberforce once said, “You may choose to look the other way but you can never say again that you did not know.”

We actually rejoiced when some UNC students staged a counter-protest; it meant they were thinking about abortion.  Contrary to what most people think, having people talking about abortion, even if they are angry and insulting, is a good and productive thing to do.  Yes, it hurts when they say hate-filled and incorrect things to and about you, but as Gandhi once said, “First they ignore you, then they laugh at you, then they fight you, then you win.”

Next time, I’ll share some UNC stories about how GAP changed our audience.

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Mick (Meredith Eugene) Hunt is a regular FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the Southeast and elsewhere.

by Lt. Gov. Ron Ramsey

238 years ago today 56 men signed a document which would change history.

While many of us gather together to watch elaborate displays of pyrotechnics or quietly enjoy time off with friends and family, we must remember that today is a celebration unique in human history.

The world has seen many a nation rise and fall — but none quite like America. For the first time in human history, a nation was bonded not by blood or ancestry but by common ideals. America is not something carried in your DNA but something carried in the heart and the mind.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.

Those words from the Declaration of Independence always give me chills. This revolutionary statement by our founders made everything that came after it possible. Everything we love about this nation sprung forth from that divinely-inspired text.

While many conservatives and constitutionalists like myself believe the United States government has strayed too far away from the revolutionary ideals of our founders, it is important to remind ourselves just how truly remarkable this nation remains.

Whatever of our federal government’s faults, we still retain the power to restore our country to its foundational principles. We just require the will. Because in the end, as the Declaration reminds us, our rights come not from our federal government but from our Creator.

I continue to keep the foundational principles of this nation in the forefront of my mind and I take great pleasure in the knowledge that many fine Tennesseans like yourself will be joining me in remembering the true spirit of this day.

Have a safe and restful Independence Day.

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FAB contributor Ron Ramsey also serves as the Tennessee Lt. Governor and Speaker of the Senate … in his spare time.

from the Yes on 1 Campaign

Pro-abortion activists have been circulating fundraising emails making the following claims, all of them false.  Please know the facts and speak out in support of Amendment 1.

When They Say:  “Amendment One is an unprecedented power grab by the Tennessee state legislature to take away women’s right to choose.”

You Say:  Amendment 1 restores to the people our right to debate and decide what policies are appropriate with regard to abortion, just as we do on any matter of importance.  The Amendment specifically states “the people retain the right… to enact, amend or repeal statutes regarding abortion.”  Even in the most difficult of circumstances, proponents of Amendment 1 trust the conscience and common sense of Tennessee’s people to do what is right and fair.

When They Say:  “It is from a Republican legislature whose senators voted unanimously to ban abortion with no exceptions, not even to allow a woman to save her own life!”

You Say:  Since 1973, there has never been a vote to ban abortion in Tennessee, period.  Amendment 1 enjoys bi-partisan support and was placed on the ballot by super-majorities including the Democratic Leader and Democratic Caucus Chairman. In total, 39% of House Democrats voted in support of Amendment 1 during final legislative passage in 2011.

When they Say:  “It is a deceptively worded constitutional amendment, designed to confuse and mislead voters, and all of us will be voting on it this November.”

You Say:  Amendment 1 returns the Tennessee Constitution to neutral after a 2000 ruling by the Tennessee Supreme Court which claimed a broader right to abortion in the Tennessee Constitution than Roe v. Wade or the U.S. Constitution. It restores the rights of Tennesseans to decide what abortion law should be in our state rather than leaving policy decisions to the Judiciary.

Brent Boles, MD

by Brent Boles, MD

The debate regarding abortion has always been an emotional and highly charged discussion. The people of Tennessee are not served well, however, by opinion pieces such as “Abortion amendment bad news for women,” June 4.

Nor are we served well by recent full-page advertisements that compared Amendment 1 supporters to the Taliban and wrongly implied that a state can ban the practice of abortion under Roe vs. Wade. So what would serve every Tennessean well? The truth.

The fact that most people in Tennessee do not realize is this: 14 years ago, the Tennessee Supreme Court ruled in favor of Planned Parenthood regarding the laws enacted by the duly elected legislators of Tennessee and claimed that the state constitution contained a “fundamental right to abortion.” As a result, several meaningful restrictions and regulations on the abortion practice were struck down, and the enforcement of new legislation regarding abortion is certain to be similarly ruled as violating this newly identified “right.”

Our state now ranks third in percentage of abortions performed on out-of-state residents, with about 1 in 4 abortions sought by women and girls from elsewhere because it is easier to obtain an abortion here than in any of the eight states bordering Tennessee.

A recent opinion writer stated that passage of Amendment 1 will give carte blanche to all future politicians in regard to abortion. The reality is that Planned Parenthood vs. Sundquist gave carte blanche to the abortion facilities in our state that now operate with no oversight by the state of Tennessee. Women who went to get a manicure today entered a facility that is probably better regulated than some abortion facilities here.

States bordering Tennessee have stronger laws to protect the health and safety of women and girls by requiring that abortion providers offer accurate information about risks of the abortion procedure through an informed consent process. They provide short waiting periods so that every woman is assured enough time to weigh the information provided and to guard against coerced abortions. Our neighboring states also insist the enforcement of common-sense safeguards such as requiring that abortion providers submit to the same state health inspectors that regulate hospitals, surgery centers, nursing homes, restaurants, and even hair salons.

Women and girls in Tennessee do not have these safeguards because the Tennessee Supreme Court took the matter of abortion policy out of the hands of the people and gave all authority on the matter back to abortion providers. The end result of Planned Parenthood vs. Sundquist is that the people are left with no ability to regulate abortion in any meaningful way.

Voting yes on Amendment 1 will allow the people of Tennessee to debate and deliberate what common-sense policies are appropriate in our state regarding abortion. It will allow Tennesseans to once again protect the lives and health of women and girls as is being done in each of our bordering states.

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C. Brent Boles, M.D., is an Ob/Gyn in practice in Murfreesboro and is active with the Yes On 1 campaign.  This op-ed was published by The Tennessean on June 16, 2014 (link).

Lincoln Brandenburg talking with a UNC student
(Click to enlarge.)

by Mick Hunt

“Leftists claim to be the voices of tolerance and diversity; however, the universities they control are the most intolerant and monolithic institutions in American life.  Their notion of diversity is to cover the range from extreme leftist to downright nasty leftist.”  (FAB)

In my experience UNC offered the largest reaction against GAP when we previously appeared in 2005. (But see the positive article on our 2005 GAP on page 13 of the Carolina Journal.)

Then, some 200 students and faculty members surrounded the display with their backs turned away from it, symbolically rejecting its truths, while additionally preventing others from seeing it for themselves. Had they kept this up for longer than 10-15 minutes, police might have taken action, as would have CBR. As it was, we took advantage of the situation by placing our handmade signs throughout their midst, signs that said, “Face the Truth. Choose Life.” After their protest broke up, many of the students stayed to talk with us and view the display.

This past spring (March 31 & April 1) the “pro-choice” response was different. The drum beating and dancing—that sort of thing—we’ve seen the like of it before, but this time our opponents offered something more alarming: Meanness.

Someone at UNC lit our brochure on fire.
(Click to enlarge.)

I’ll list incidents that I personally witnessed.

 A visiting alumnus shouted at CBR’s Georgia State Project Director Lincoln Brandenburg, called him a number of coarse names and shook his finger in Lincoln’s face. Later, without provocation, he challenged me to a fight and offered to hit me across the head with a baseball bat. When I reported this to campus police, they said I need to fill out a warrant for his arrest. I told them they needed to stand closer to him in case he tried to hurt someone.

 Two male students stood along a busy sidewalk, wearing black wetsuits (supposedly condoms) while holding signs featuring explicit, hard pornography and an absurd, filthy “scientifically inaccurate” slogan.

 A black female Planned Parenthood representative mocked a black male student for being a “30 year old undergrad.” (He responded by saying he had served two tours in Iraq.)

 When one of the co-presidents of the student organization that hosted us was standing in front of our display while holding a CBR “Choice” sign, a group of “pro-choice” students surrounded her to pose for mocking pictures, like she was some sort of inanimate object. This was so insulting and I felt bad for her. She is from Asheville and I know her family.

 The worse incident of all is described by Edie Benchabbat, CBR Project Director for North Carolina:

“Emily is co-president of the pro-life club at UNC-CH. She was holding a choice sign and the pro-aborts surrounded her and scared her. Someone from CBR noticed and came to her aid. I was on the other side of the quad so didn’t know what happened. I walked back to get more brochures and noticed her sitting down on the ground behind our display with knees bent and hunched over. She was trembling and crying. I went to her and held her to make her feel safe. She told me what happened. We prayed together. 2 other women joined me and we prayed for her. After 20 minutes, she was settled and ready to go out again with someone around her.”

The meanness I’ve described is only one aspect of doing GAP, probably the hardest part. GAP is always intense, but not often as bad as this. UNC has been the worst that I remember. It wasn’t only the specific incidents, but the entire atmosphere. In summary, we should never believe that it will be easy being a part of transforming our culture into one that values and respects the lives of preborn children.

Next time: Changing lives at the University of North Carolina.

Mick Hunt (Meredith Eugene Hunt) is a FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the southeast and elsewhere.

Masked male students at UNC try to distract and misdirect people from images of aborted children with banner, drums, and absurd ad hominems.

“Pro-choice” NCSU students tried to block the view of GAP until campus police stopped them.

by Mick Hunt

In Part 1, I wrote about how abortion clinic escorts use misdirection and distraction, which are among the tools of stage illusionists as a way of controlling the audience’s attention.  These same tools are also at the heart of “pro-choice” rhetoric.

Ad-hominem attacks against pro-lifers are obvious, and a trained debater won’t be sidetracked by them, but virtually every women-centered question or statement is also misdirection.  The real issue is not whether we should care about women.  Everyone knows we should.  The real issue is about caring for pre-natal children.

My answer to many questions is, “We should treat pre-natal children the same as we should treat born children.”  Or, “Whatever problem you pose with a pregnancy and a pre-natal child, we should find a solution that is, in principle, no different than if the child were born.”

To a large extent, even the scientific debate over when human life begins is misdirection and distraction.  My philosopher-carpenter friend, John S., wrote recently in a letter to a state official, “Questions like ‘when does life begin’ or ‘what is a person’ are exercises in playing dumb.  We know when life begins—it begins at conception (fertilization).  We know what a person is—it’s a human being.”

The answer then is not so much in talking about abortion, but in acting as if abortion is murder.  The Genocide Awareness Project (GAP) is a powerful appropriate indirect response to the gravity of abortion.  It’s really not debate, but a presentation of facts through imagery.  GAP is a statement of the obvious to people who are distracted.  Any contribution to debate we make has more to do with interpreting the images for people who are confused.

GAP creates problems for abortion-choice supporters. In the face of evidence of the gruesome violence, “pro-choice” rhetorical engagement is a losing proposition.  GAP compels either acquiescence, active resistance, or a dilution of our effort.  Since the activists don’t intend to quit, they must issue propaganda and organize protests.  They spread propaganda through social media and campus publications.

We see resistance in most schools, but I’d like to focus for now on the campus of the University of North Carolina (UNC), Chapel Hill, and at North Carolina State University (NCSU) in Raleigh.

At Chapel Hill, abortion supporting students lined up in front of the GAP display with signs and helium balloons.  A couple of masked male students tapped on snare drums for endless hours.  A Planned Parenthood representative stood on a wall overlooking the scene and shouted meaningless patter about condoms and filing complaints with the Dean of Students.  At NC State, the abortion “counter protest” took a further step by attempting to block the view of the GAP display and form a complete wall of bodies and signs.

The portrayal of the victims of abortion through GAP helps distracted and misdirected people attend to the real issue of abortion.  And if GAP is so effective that abortion supporters must turn out in force to distract people from seeing the images, then shouldn’t we do GAP even more often?

Mick Hunt (Meredith Eugene Hunt) is a FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the southeast and elsewhere.

Abortion Escorts at “Femcare” in Asheville

by Mick Hunt

Illusionists and stage magicians know the secret of misdirection.  They’ll focus your attention on something relatively unimportant while the important action is happening right in front of you.

Master pickpocket and entertainer Apollo Robbins says misdirection happens in your brain as well.  He told the audience in a popular TED Talk that our minds are incapable of focusing on multiple aspects simultaneously.  We often experience “blindness” to things we see every day.  New information cannot be processed while trying to recover old information.

So, for example, when Apollo asks George what’s in his pocket, George’s mind turns inward to remember.  In the meantime, for a few moments, George did not notice what’s going on around him, that Apollo stole his watch.

Misdirection, both physical and rhetorical, is a critical tool in supporting the abortion of pre-natal children.

In my recent blog “Echo Tourism,” I mentioned an article titled “The Last Shift” written by a volunteer abortion escort and self-proclaimed “Asheville’s Village Witch.”  For 10 years she greeted women seeking abortion at their cars in the clinic parking lot and walked them to the entrance.  This is when we sidewalk counselors speak to the women, offering help and urging them to let their children live.

She wrote:

…I always started a running patter, something like this—I’ll be talking about all sorts of things so focus on my voice.  It’ll be like a late night monologue, only I’m not very funny.  I’ll talk about your shoes—gosh, those are cute!  Or how far you had to drive—did you have far to come this morning?  BlackMountain?  Oh that’s not so bad.  How was the traffic?  Gosh, this is (fill in the blank) weather, isn’t it?  Does that RAV get good gas mileage?

A running patter.  In the online manuscript of Sleights of Mind, What the Neuroscience of Magic Reveals about Everyday Deceptions, Stephen Macknik & Susana Martinez-Conde (2010) wrote:

Patter, it turns out, is one of the most important tools in the magician’s toolkit for attention management.  There are only a dozen or two (depending on who you ask) main categories of tricks in the magician’s repertoire …  Sleight of hand is of course critical, but so is patter, the smooth and confident stream of verbiage that can be used to hold, direct or divide attention.  Apollo tells George [his victim on stage] one thing while doing two other things with his hands.

The Asheville abortion place’s website admits as much when it says,

…we have volunteer escorts who may approach your car to walk you to our front door and help distract you from the demonstrators out on the sidewalk.

In this situation, the patter is meaningless babble.  Some escorts may be more adept at sincere conversation, but nothing they say pretends to engage the subject of abortion.  And yet, even when abortion-choice advocates seem to engage the issue, it’s almost entirely misdirection and distraction.

I’ll explain in my next post, showing how this relates to the work of CBR.

Mick Hunt (Meredith Eugene Hunt) is a FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the southeast and elsewhere.

by Mick Hunt

If you’re quiet and listen, you might hear their voices.

When I looked across the arena at the Roman Coliseum during a torrid August afternoon in 2009, I tried to imagine the scenes of death from so many centuries ago. I tried to hear the echoes of blades on shields and the mobs cheering as blood flowed into the sand.

I imagine people feel the same somber wonder and horror when they visit other certain historical sites around the world, death camp sites such as Dachau, Auschwitz, and Mauthausen, and the transport camp, Terezin.

At least two such tragic historical sites are located within Asheville, and the city is about to add another to its recommended tours.

One: The corner of 900 Hendersonville Road is now only a parking lot for a spiffy office building, but during the ‘80’s and into the early ‘90s, they aborted pre-natal children there in a low, squat building. Thousands of pre-natal children died in this sleazy, sordid place. The state of North Carolina tore it down to widen the road, and the business moved to the edge of Biltmore Village.

“Birds sang, the sun shone, flowers grew, and prayers rose up, but the laws of nature were not violated.”

Two: Train tracks surrounded the new building that was located in an industrial zoned area. It featured a narrow waiting room on steel girders spanning a dirty, limpid creek. Weeds grew up the walls of the building, and on one side, old roofing material made the siding. Steel bars guarded broken window. The abortionists drove in from Tennessee and South Carolina. It was a back alley abortion mill with a sign hanging in the front alley.

On a Saturday afternoon in November, 1998, I showed up as usual with my “Let Your Baby Live. We Will Help!” sign, but no one else came. No other pro-life people, no abortion workers, and no victims. I was alone. A sheet of white paper had been taped to the front window. For the first time ever, I walked onto the property and to the front porch. The note said the place had closed permanently.

I remember months later seeing a monster garbage truck parked in front, rocking back and forth. An industrial shredder on wheels. A few years later another business moved into the building, a non-profit called Save the Children. That’s right. I stopped once just to look around inside, and I asked the people there a few questions. I wanted to, but didn’t ask if they ever heard the echoes of screaming children. Sometime later, the owner tore the building down, leaving rubble, and piles of weed-covered earth, now in view of nearby spiffy office buildings.

Three: Apparently, the abortion center on Asheville’s Orange Street is closing now. A volunteer escort recently said so in an article titled “The Last Shift” that appeared June 15 in an online publication called The Asheville Blade. So, by the end of this month we’ll have another historical site of sorrow and death to add to the itinerary. Maybe “Save the Children” will buy the building and move in. Maybe someday this terrible place will end up like all the others, in rubble and fading memories.

My late acquaintance, Kentucky poet laureate James Still and I once ate lunch together nearly every day. I could never find his source, and I may not have the quote down perfectly, but he one day he said, “Birds sang, the sun shone, flowers grew, and prayers rose up, but the laws of nature were not violated.” He was talking about Dachau, which I know he visited. Maybe the quote was his own, a fragment of an incomplete poem.

My friends and I spent many, many hours on the sidewalk in front of Femcare–when thousands of people ignored, dismissed, ridiculed, or cursed our offers of help and appeals to moms and dads to let their babies live. Thousands of mothers carried their children passed us into the doors to be killed.

An independent observer watching the passers-by might suppose the middle finger to be an international sign for “choice.” But many people expressed support, too, as they walked or drove by. Our presence was always, usually, more a quiet vigil than a protest. I’ve watched and listened to starlings, crows, doves, pigeons, and hawks. Last Saturday, a noisy mocking bird entertained and annoyed us with his crazy song list, more of cacophony than symphony.

Prayers rose up. But not enough prayer and not enough people praying. On occasion a mother changed her mind and left with her baby alive.

Femcare is closing. A better name for it is Femkill. Though, what you call it is irrelevant now because it’s closing. What’s important is the killing probably is moving to another place—to a building on McDowell Street owned and operated by Planned Parenthood.

North Carolina law says it’s a felony to “destroy” “unborn children” unless the act is done by a licensed physician “in a hospital or clinic certified by the Department of Health and Human Services to be a suitable facility for the performance of abortions.” We often bring posters to the sidewalk depicting a 10 week child who was destroyed by abortion. This is what Planned Parenthood intends to do in its new building. It’s bloody, violent, and evil. There is no suitable facility for this.

So, are we nostalgic about our upcoming last shift at Femcare? Are we jubilant? No. Just feeling sadness and resignation. We’ll be shifting to McDowell Street, if necessary. Unique human beings, persons in embryonic or fetal form, will be destroyed in that place. And someday even it will be a ruined historical site where, if you’re quiet and listen, you might hear their voices.

Echoing in your conscience.

Mick Hunt is an FAB contributor.  He has helped organize more than 50 Genocide Awareness Projects (GAPs) all over the southeast and elsewhere.  This article is a response to “The Last Shift,” which was written by an abortion escort. Read the story here.

Dr. Martin Luther King, Jr. said, “America will never reject racism until America sees racism.” Was he wrong?

Did Martin Luther King use graphic pictures?  You bet he did.  He said

America will not reject racism until America sees racism.

He organized marches so that racial violence, which had been perpetrated mostly in the shadows, could now be exposed to the light of day.  When Americans saw racial violence for themselves, they rejected it.

Richard B. Speed’s review of Mark Kurlansky’s book, 1968:  The Year That Rocked The World, describes how Dr. King orchestrated this enormously successful strategy:

In discussing the impact of civil disobedience, Kurlansky relates a telling incident that took place during a 1965 march in Selma, Alabama.  Martin Luther King apparently noticed that Life Magazinephotographer, Flip Schulke had put down his camera in order to help a demonstrator injured by the police.  Afterward, according to Kurlansky, King rebuked Schulke, telling him that “Your job is to photograph what is happening to us.”