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Posts Tagged ‘racism’

Diary of a black pro-lifer — Earning my blackness

Black students accuse black pro-lifer of being on the plantation because she did not adhere to the thoughts assigned to her by the black community.

Black students accuse black pro-lifer of being on the plantation because she did not adhere to the thoughts assigned to her by the black community.

by Jacqueline Hawkins

At the Old Dominion University (ODU) GAP, a group of irate black female students berated our newest staff member Joanna Keilson for being white, blatantly airing their putrid racism for all to see.

“You white!  You got yo white husband and yo privilege and yo big house!”  The only thing they really got right was the color of her skin.

I stepped in, and they turned their anger towards me.  Much of what they said was unintelligible; I don’t speak Ebonics very well.  However, every now and then, some of the insults came through.  There was talk of Trump and my being enslaved.

I was called a “nigga” and a “bitch”.  This might seem harsh, but in the black community these words are bandied about frequently, often in friendly terms.  People refer to their enemies, acquaintances, and friends this way.  They even refer to their children this way.

One of them said, “You’re beautiful.  You look like an African queen with your locks, your earrings and your skirt, but you ain’t black!  You ain’t black!”

She then became hysterical, a caricature screaming in my face, an unintelligible tirade, complete with wild gestures and facial expressions.  Pretty much done with the parody she had morphed into, I moved onto talk with more reasonable students.

But let’s go back to that interesting statement she made in regards to my genetic profile.  “You ain’t black.”  I’m not?  Oh dear.  You mean I haven’t earned the color of my skin?  Whatever do I have to do to earn my coco brown flesh?  Blame white people for everything?  See racism in every single aspect of society?

Hmm … let’s narrow this declaration down to the context of the situation, but expand its implication. “You ain’t black” she said, because I was standing behind the barricade with the pictures of dead children, along with my white co-workers.

What do I have to do to earn my blackness?  Support the sexual revolution on steroids in the black community, where we mate and breed like animals?  Where we see that behavior as normal, going as far as to say that marriage really isn’t for black folks?  Mindlessly listen to and applaud music by top black “artists” who promote a life of debauchery in premarital sex, drugs, violence, and the abject objectification of women (particularly black women)?

How can I be truly black?  Encourage black women to kill their children at a proportionately higher and faster rate than any other race in the country?  Accept the demise of the same black community through the barbaric sacrifice of its innocent children?  And then settle for the over 70% of black children who were actually allowed to live to be shot in the foot by being born into illegitimacy?  Settle for these children being set up for, at the very least, a childhood fraught with poverty, youth violence on the streets, drugs, and the plethora of problems that arises from daddy issues and broken homes?

Oh, I’m so sorry that I do not support the rampant debauchery in the black community.  I’m so sorry that I expect more from and promote and work to return the black community back to the strong Christian entity that it was.

Once upon a time, we had intact families.  We carved out lives for ourselves without the help of the government.  We were upstanding citizens, even when the country didn’t consider us citizens.  We had fathers!

Excuse me for not believing in the racist notion that my thoughts should be assigned to me purely because of the color of my skin.  Forgive me for believing that black people should be held to a Christian standard–the standard that our ancestors fought for the freedom to adequately live by.

If this makes me not truly black, then I’ll just have to live with the color of my skin being no more than that–a phenotypic trait.

Jacqueline Hawkins is a CBR Project Director and a regular FAB contributor.

Soft Racism

by Jacqueline Hawkins

Based on what I heard at Mizzou and elsewhere, I’m starting to realize there are two kinds of racism.

Hard racism is the obvious, in-your-face, “We hate black people.  Lynch them!  Enslave them!  ARGH!!!” kind of racism.  This racism is typical of cultural elites like Margret Sanger, KKK members, and neo-nazi skinheads.

But there is another kind of racism: soft racism.  Instead of being fueled by hatred, it seems to come from a pseudo-compassion for the plight of a lesser species.  It’s like the soft spot a pet owner might have for animals.

Mixed with the abortion/population control movement, soft racism has become more dangerous than the harder kind.  It lulls black people into a false sense of security, even as they annihilate their own race, one black baby at a time.  Meanwhile, soft-racist white people feel a sense of accomplishment, because it shows they “care” for the poor, downtrodden blacks.

Take a look at a few choice statements I’ve heard during our campus visits:

p My college roommate, in a gentle, sweet voice drenching with concern about the rate of illegitimate births in the black community, “They don’t know how to use birth control.”

In other words:  Blacks are apparently too stupid to figure out how to take a pill everyday.  (I’m not advocating usage of the pill nor premarital “safe” sex for any race, but the principle of taking a pill everyday is not that hard to wrap your mind around.)

p “I agree we shouldn’t kill children. But not everyone is equipped to take care of a baby.  Minorities need this option,” said a protester during Created Equal’s University of North Florida outreach.

In other words:  While killing children is bad, black people are so bad off that slaughtering their own children is the best option.

p Presidential candidate Bernie Sanders said, “When you’re white, you don’t know what it’s like to be living in a ghetto. … You don’t know what it’s like to be poor.”

Implication:  A double whammy.  Black people only know a life of poverty, but white people eat caviar at the country club.

p As reported in a recent story about microaggressions at Mizzou, white students at the University of Missouri said, “We don’t like that you’re tokenizing minorities!”  And, “You shouldn’t use minorities to further your agenda!”

In other words:  Blacks are too stupid to know their own minds, so their views must be assigned to them by their white benefactors.

p And finally, at the University of North Carolina Chapel Hill, a young white man repeatedly berated me for being token who had betrayed her own race.

In other words:  Blacks who don’t accept their assigned thoughts, words, and/or deeds must be put back in their places.

When I think about these comments, I feel like I’m in the Twilight Zone.  It’s patronizing.  It’s insulting.  These folks are not entirely without concern and empathy, but it’s not the compassion you might feel it for someone you see as an equal.  Some of these folks seem to see us as lesser beings.  They take pride in shouldering the white man’s burden.

Jacqueline Hawkins is a CBR Project Director and a regular FAB contributor.

Planned Parenthood incites violent microaggressions toward black pro-lifers at Mizzou

by Jacqueline Hawkins

According to the definition found on microaggressions.com — yes, that is a real website — “Racial microaggressions are brief and commonplace daily verbal, behavioral, or environmental indignities, whether intentional or unintentional, that communicate hostile, derogatory, or negative racial slights and insults toward people of color.”

“[Microaggressions] create and enforce uncomfortable, violent and unsafe realities onto peoples’ workplace, home, school, childhood/adolescence/adulthood, and public transportation/space environments.” (source: Microaggressions.com)

If that’s the case, then Planned Parenthood (PP) is guilty of multiple violent microaggressions at the University of Missouri (Mizzou).

At our recent visit to the campus, CBR worked alongside the Life Education and Resource Network (LEARN), a pro-life organization led by black men and women with a message to the black community.  We were there to say that if Black Lives Matter, then ALL Black Lives Matter.

For the record, I am a black woman and also a Project Director at CBR.

But when Mizzou students incited by PP arrived, they were especially disturbed to see us black folks.  “We don’t like that you are tokenizing minorities for your agenda!” they shouted.  And, “You shouldn’t use minorities to further your agenda!”

Note how the uppity white kids did not speak directly to the black pro-lifers.  They didn’t come to us and say that they were concerned about our presence and the intent of our white co-workers.  Instead, they spoke about us, in our presence, as if we were children at a daycare.  Or perhaps slaves, mindlessly doing the will of our white masters, too stupid to comprehend the conversation going on about us.

How demeaning can you be, to suggest that black people are so stupid, we can’t even decide for ourselves whether to be pro-life or pro-abortion.  If black people don’t act right, it must be the fault of our white masters.

Please, let’s call this what it is … racism, pure and simple.  The PP students viewed us as nothing more than stupid “nigger joes,” unqualified to have our own views.  They were so filled with contempt, they wouldn’t even speak with us directly.  We were beneath them, unworthy to be treated as equals.  So they addressed their comments to our white “masters” (according to their view).

Maybe Blacks really do need a safe space at Mizzou.  No PP allowed, because they just want to kill off the stupid niggers in the womb so that America can be made into their lily-white ideal.

PS:  Planned Parenthood, don’t try to suggest that you didn’t incite this violence against us.  They were carrying your signs.

Jacqueline Hawkins is a CBR Project Director and a regular FAB contributor.